First, Tuxtla Gutierrez
We were surprised at the new and very shiny airport at Tuxtla Gutierrez, and also surprised at the high cost for a taxi into town (MN$335; US$21). But the airport is about 35 kilometers from the city – maybe the closest flat spot they could find in mountainous Chiapas. According to an article in Síntesis, a newspaper based in Tuxtla Gutierrez, the mountainous state of Chiapas is Mexico’s second most active area for earthquakes (Oaxaca is first; Guerrero is third). That’s where the mountains come from.
I don’t recall our whole thought process regarding a hotel room, but we ended up in a Holiday Inn Express (US$55/night) in a convenient area. After settling in we got a quick cheap and huge dinner next door (about MN170; US$10.62) and asked where to get an ‘helado’ (ice cream cone). They mentioned the Plaza de la Marimba, just two blocks away.
Tuxtla Gutierrez is a true Mexican town on a Sunday night. When we arrive at the plaza, it’s filled with probably hundreds of people of all ages. We, as usual, are the only gringos. Vendors are selling food, balloons, jewelry made from local amber (or a reasonable ‘facsimile’), and plenty of other stuff. Kids are playing while parents visit with friends. There’s a good marimba group on the bandstand with seven marimba players, a sax, congas, and a guitar. About half the crowd, mostly the older set, is on the ‘dance floor,’ swinging to the music. It’s a very friendly crowd with no apparent police presence. Afterward, it’s an easy stroll back to the hotel and a very soft bed.
At first glance Tuxtla Gutierrez is a grimy industrial city of moderate size. Well OK, at second glance it’s pretty much the same; and few people stay here long on their way to San Cristobal de las Casas and the other gems of Chiapas. But we stayed a bit longer and found there’s more to offer than we thought. Many towns and cities are that way, if you give them a chance.
The big event in Tuxtla is the impressive Cañon del Sumidero. Local tours are inexpensive (MN350; US$22) and worth the price. Ours provided a ‘lancha’ ride with narration (all in Spanish) and numerous photo-stops through the cañon, followed by a trip to the sweet nearby village of Chiapa de Corso.
“This is the forest primeval.” The opening words of Longfellow’s “Evangeline” came to mind as we descended into the cañon. A dense treescape, filled with wildlife, touches the water’s edge; a wonderful and terrifying sense of wildness surrounds us. The Río Grijalva was once roaring and untamed, and it claimed the lives of several early explorers. A plaque high on the canyon wall attests to that. It’s a Mexican version of Deliverance – a hell of a book, a hell of a movie – running the wild river before it was dammed. But the river is now contained by four large dams generating the electricity that powers much of the area and parts of Central America.
We’re on a boat filled with Mexican tourists, plus a few British college girls who happily accept translation help from the handsome young Argentinian fellow sitting behind them. We pause for a young crocodile sunning himself on the rocks, plus several huge ones hauled out on a beach.
There’s a black iguana to ponder, and howler monkeys swinging in the forest canopy. And there are birds, short fat ones and tall skinny ones. I can now add both those breeds to my Bird List. If I ever start one.
We pause at a shrine to the Virgen de Guadalupe, perched high in a natural grotto. An eddy of trash swirls nearby, swept downstream during the rainy season from the streets of Tuxtla Gutierrez. Our guides are not happy about the trash.
A gush of water sprays from a spring high on the canyon wall and falls over a blanket of grasses and ferns. This is the famous ‘Arbol de Navidad.’ We take pictures and then we’re drenched as our guides ensure we get the full experience, a smaller version of the one at Niagara Falls.
We reach the end of our trip at CFE’s Chicoasén dam, currently the largest hydropower plant in Mexico, and turn back for a rerun of the Cañon de Sumidero.
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And then we’re off to charming nearby Chiapa de Corso for lunch and a stroll through the quiet streets.
It turns out we happened to be in Tuxtla for the celebrations of Mexico’s Independence Day on September 15 and 16. We passed lots of activity in the main plaza on our way to Las Pichanchas, a restaurant we wanted to try out. The young man at the door told us the regular menu had been replaced by an evening of regional specialties that would cost us MN270 (US$17) each plus drinks, tips, etc. We opted for it.
There was more food and entertainment than we imagined, beginning with trays of interesting morsels (sautéed cow tits, anyone?) and complimentary tequila shots.
All of that followed by costumed dancers, childrens’ games,* and a form of bingo (we didn’t win). We rang our overhead bell to order a “Pumpo,” the house concoction that arrives in a large gourd.
Afterward, as we meandered our way back to the hotel, We saw the elaborate fireworks being set off in the plaza, which was still crowded with people who had attended the major musical event there.
It’s unlikely most people will see Tuxtla Gutierrez as a destination, and we really don’t either. Yet, even the streets of Tuxtla Gutierrez have a few things to offer. Marimba music at the plaza, with a good ice cream cone, was a fine way to spend a few evenings. And the side streets had some of their own interesting sites. An impressive botanical garden, a municipal theatre, and museum complex on the other side of town from our hotel are among places of interest we merely glimpsed.
But it was time to leave for San Cristóbal de las Casas. We chose a combi tour that would get us there and include visits to two indigenous communities (MN370 each; US$23).
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*CHILDREN: reflections…
Every time I hear a Mexican child cry in a public place, I am aware of how rare an occurrence it is. You see very little acting out. Very few tantrums. Yet children accompany their parents everywhere, at all times of the day and night. It’s not uncommon to see a small child sharing the family’s late-night dinner in an elegant restaurant, babbling contentedly in a highchair or on daddy’s lap.
We saw great examples of this on the evening of September 15, the beginning of Fiestas Patrias in celebration of Mexican Independence Day. We were the only “gringos” in a wonderful restaurant, Las Pichanchas, in Tuxtla Gutierrez, Chiapas. The place was totally decked out in red, green, and white — the Mexican national colors — with flags, banners, and streamers everywhere. We arrived early and took a table off to the side where we could observe the entire scene discretely. The entertainment was to include a marimba band, folkloric dancers, mariachis, games for everyone, and a menu of regional delights. Then the locals began to stream in. They, too, sported rthe national colors — men in crisp white guayaberas, with large red and green bow ties; women in beautifully embroidered blouses, some with traditional skirts, others with sexy contemporary pants, all wrapped in shawls and silver. And the children! At the table directly in front of us was a family of four. The boy — probably 5 or 6 years old — had a crisp white long-sleeved shirt with a bow tie that matched that of his dad. And the slightly older sister with her embroidered blouse and hair done up with bows. They sat politely at the table with their horchata drinks and posed happily while papa took their photos with their beautiful mother. There were families with children of all ages, and the restaurant interrupted the festivities every now and then with a game just for them. We were there for at least four hours, and not once did I see or hear an unhappy child. Sleepy, yes. But unhappy, no.
Visit any Mexican (or South Latin American, for that matter) city plaza in the evening and you will see families strolling together, or parents sitting on park benches while kids play on nearby swings, dance on the unused stages, or entertain themselves with balloons and glow sticks. It’s not uncommon to see adults wheeling strollers through the streets and buying ice cream for the little ones at 1:00 and 2:00 a.m. Leaving the children with a “sitter” or insisting they be asleep by 8:00 p.m. doesn’t seem to be part of the culture. It’s more likely that grandma comes along to happily carry the baby so mom and dad can tend to the toddlers.
I am generalizing and there are surely exceptions; but, for the most part, it seems that children are regularly included in all aspects of family life, at home and in public, and they handle it quite well. Perhaps in this way they naturally develop effective social skills and a sense of acceptance and security that make tears and tantrums unnecessary. — CJK
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On to San Cristobal de las Casas
Our combi whisked us away from Tuxtla in the early morning, above the clouds and into the verdant mountains to San Cristóbal. We arrived in time for breakfast at one of the many good little coffee shops that fill this place. A particularly golden sunlight caressed the old stone streets as people walked to work.
Then we were back in the van for a trip to the weavers in nearby Zinacantan. We rode with tourists from various parts of Mexico seeing the distant corners of their own country and so our tour was in Spanish. There was also a group of young Israelis, fresh from military service and embarked on a ‘gap year’ tour of the Americas before returning to school, work, responsibility, all that stuff. Their tour was in English. I enjoyed the ironic image of their guide explaining the three crosses to a group of Israelis. I asked one of the young ladies if it was likely she’d buy any of the very Catholic jewelry on offer. She said no.
Our guide explained various local community practices (no photos of people other than the weavers), their building methods and artistic traditions. Carolyn has done a fair amount of weaving; she felt a deep connection with the weavers and their simple ‘back-strap’ looms. The wool comes from goats, who are not eaten but treated as community members.
We tasted freshly fire-roasted tacos filled with wonderfully spiced beans, corn, and squash — the basic elements in their primarily vegetarian diet — rendered in a far-more delicious way than you would normally expect. And the tasty local home-made tequila-like hooch, called ‘pōsh,’ brought more than a few smiles.
The old church at Zinacantan has no roof, apparently due to a decision of the residents not to replace it long ago as a way to assert their own native version of godliness. The various colors of crosses in the cemetery are used to denote children (white), middle-aged (blue), and aged (black).
Our next stop was the church in Chamula. The church is like so many others on the outside; but on the inside (no photos allowed), there are no pews. The broad open floor is covered with pine needles; people are seated at various places on the tiles facing rows of lit candles and praying. After they’ve finished a man gathers the spent candles and scrapes wax from the floor to make room for someone else. The major icons are representations of John the Baptist, and the church is named for him, as he is the one saint accepted by these indigenous people because his association with water could somehow be accommodated within their traditional water-centric beliefs. There’s also no priest, as they believe each person has a direct line to God and needs no help with the process. All those prayerful people, with faces illuminated by candlelight, would have made for fine images; but the camera stayed in its case.
After the tour, we were eager to explore the streets of San Cristóbal de las Casas. Our brief glimpse, over morning coffee, had barely touched on what we expected to see. We’ve traveled widely throughout much of Mexico, but many of our Mexican friends were surprised to know that we’d not yet been to Chiapas. To a person, they described it as the most beautiful part of their country. And they seemed to have special affection for San Cristóbal. In addition, our friends Casey and Priscilla have described it as their ‘new favorite Mexican town.’ Surely a visit was in order.
If you enjoy good reading and rich conversation, and tend toward liberal-left politics (OK, we’re guilty!), you’ll probably feel at home in San Cristóbal’s coffee houses, book stores, night clubs, and bars. This place is a very long way from Mexico City and other cosmopolitan centers, but makes up for it with its own intellectual pleasures. There’s a steady stream of international travelers soaking up the culture, and adding their own, such that a visit here is now almost a rite of passage. I began calling it ‘Berkeley del Sur.’
We settled in to the Hotel San Jose, a well-kept and quiet place about seven blocks south of the main plaza. It’s a good value (off-season: US$41/night), and the family that runs it pays plenty of attention to detail. We stowed our gear and set out to explore the surroundings.
There are several museums in San Cristóbal de las Casas, and we may find ourselves in some of them, but the narrow stone-paved streets, in many ways, are the museum. San Cristóbal was established by the Spanish a mere five centuries ago. So while it’s not a truly ancient village, by meso-American standards (Cuernavaca was established in 1200 BC!), there are charming vistas of churches and casitas around every corner – and even a Jewish center. We were told there is a mosque but did not see it. The best we can do is share a gallery of images...
Mexico has more than 80 very special places designated as “Pueblos Mágicos,” and this is one of them. Just wandering these streets is enough to keep us busy for several days. And it’s easy to pause at a small shop for a cup of hot cacao in the afternoon just to watch the street life go by.
Flowers are a common sight, including my all-time favorite, the humble dandelion. Why can’t we learn to love this tenacious and joyful bloom (“Can’t we all just get along?” - Rodney King) that makes its home, against great odds, in some of the least hospitable places? It asks so little and gives so much.
With its wide variety of excellent restaurants of so many different kinds, San Cristóbal has rightly been called a ‘foodies’ paradise.’ If you can’t find something you want to eat here, you have a particular problem. And it’s good that this is a very walkable city so weight gain is less of an issue.
In the evenings it’s easy to find more great food and good music than you’d expect here in the southern highlands. We must remind ourselves from time to time that we are in the midst of a mountainous, tropical forest, land of the Maya, not terribly far from the Guatemalan border, but a long way from the worldly wonders of Mexico City.
We split a good sandwich and drinks at the Revolución Bar, just two blocks off the main plaza. Then we crossed the street to the Dada Bar for more drinks and a couple of good jazz combos. An artist in the corner quickly produced a picture of the band, with us in the background, and brought it to our table. He refused to name a price but gladly accepted 200 pesos.
Then Starr, a local resident who was sitting at a nearby table came over and introduced herself. She runs a small, well-equipped bookstore named Abuelita Books, and we made a point to drop in a couple of days later for some coffee and a brownie. And a few more books.
Across the street we were greeted by a man with “poeta” written on his cap. His name is Quentin Kirk, a retired English teacher from the Midwest who lives here now. He introduced us to Richard (creator of a Facebook page titled “Locos de San Cristobal,” a literary US/Peruvian refugee also living in San Cristóbal. The coffee houses here abound with literary talk, in multiple languages.
Another night finds us at “Entropia” for more food, drink, and entertainment. The owner is French, from Aix-en-Provence, where he met a nice young Mexican women doing her studies. They returned to her native land and settled in San Cristóbal. The bar fills with a friendly crowd who clearly know each other, and soon a duo arrives singing doo-wop and soul. The food is excellent (fresh house-made pasta!), and the quirky crowd is as much a show as the entertainers.
There’s more fine food – we enjoyed breakfast and dinner – at “500 Noches,” named for a song by Joaquín Sabina. It’s an elegant place, tastefully designed, with great attention to detail. The walls are home to literary quotations, fine woodwork, and stacks of good wines mingled with books and old classic radios. A pair of icey martinis was followed by a beautiful lasagna and salad, exquisite creme bruleé, and a few cups of rich Malbec, as a talented guitar player filled the night air with Trova — beloved Mexican folk ballads. It’s a good thing we were only about 5 blocks from our hotel.
We probably should clarify that we don't always eat in such elegant places. But we always eat well — like a veggie-filled chicken soup in a little family-owned joint outside the bus station where we went to buy tickets to get us back to the airport...
An interesting way to judge a place is by its ‘guerrilla signage,’ including its graffiti.** While there’s much of the usual ugly ‘dog-marking’ kind here, others are whimsical and even romantic.
**GRAFITTI: More reflections…
I know, I know. It’s a cry for recognition, rebellion, a reaction to marginalization and sense of isolation, hopelessness, etc, etc. It’s also everywhere! And so very tiresome after a while. True, there are examples of brilliant social commentary, astounding artistic ability, dialogue, discourse, expressions of justifiable discontent — see our blogs from Valparaiso, Marseilles, Athens… — that blow your mind. Yet, traveling the world and seeing mostly undecipherable trash spray painted everywhere, high and low, on beloved family homes, historic buildings, monuments, lovely hand-stuccoed walls, stone, marble, brick, adobe, fine wood…it is so very sad. The fine workmanship of the past is "a gift to the street." Yet most of this modern graffiti is an assault on love and civic pride and aesthetics. It’s become so ubiquitous that society has stopped paying it any attention; we've given up. Therefore, does it accomplish anything? Well, perhaps that’s the point — it’s purpose is anti-accomplishment, an anti-purpose. And we all are the poorer for it. — CJK
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As in most Mexican cities now, there are signs protesting the recent murders of the 43 students by a corrupt police-drug gang consortium. Some of these signs also mark the decades of disappearances of activists in various parts of the country. In much of this country, the ‘Revolución’ remains an ongoing process.
Other signs call for greater awareness of women’s rights and workers rights, and respect for their dignity. Some call attention to international justice issues. Others are just art.
It can be easy to forget we’re deep in a restive indigenous area with much underlying inequity, where conflicts still erupt. There’s a kind of ‘partying on the Titanic’ air to San Cristóbal, so it’s good to see there’s a broader social awareness beneath the Good Times veneer.
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As usual, there’s much more to see and do than we’ve allowed time for, and now it’s time to depart. We awake on a rainy morning and roll our bags to the bus station, just a couple of blocks away. Next stop, an old favorite of ours: beautiful Guanajuato. — PRW